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Headlines       Vol. 1 Issue 28-29      Dec 7-Dec 21 , 1998


For Santhals it's only darkness

The Santhals and their culture is a part of our country's tradition and heritage from time bygone. Their Adivasi dance and music forms a part of many national celebrations and ceremonies. These Santhals are inhabitants of the Eastern and Northern Bengal, but a chunk of their population is also settled in Assam. These Adivasis have contributed immensely towards the development of Assam. History is witness and none can deny their strong presence in this state. The beautiful land of Assam also used to boast of its rich Adivasi culture. But now we find these Santhals in Assam dwelling in stark misery, being at the receiving end of the stick and facing the threat of extermination at every moment. Living like miserable worms in makeshift camps spread along the areas of Lower Assam, they project a pitiful picture of utter neglect.

In recent times, their tale of woes started from 1996 onwards. The tribals of this area, the Bodos, have been co-living with the Adivasi Santhals for a long long time. But violence erupted when these tribals suddenly resorted to ‘ethnic cleansing’ of the Santhal in their bid to stake for an independent Bodoland.

The root of the violence if often traced back to a flimsy incident. These Bodo girls were believed to be killed in a place called Sattyapur, under the Gossaingaon sub-division of Lower Assam. The tribals took this (or projected this, as is believed by many) as a handiwork of the Santhals and started killing them. And excepting some lean patches, there has been no let-up in brutal killings and the helpless Santhals had to flee for their lives. As a last resort to survive they organised themselves ino collective groups and started living in temporary makeshift camps. But these makeshift camps have now become permanent homes of these helpless Adivasis as violence against them still continues.

Starting right from the Assam Bengal border in places like Srirampur and Telipara these shoddy camps are extended up to Kokrajhar throuh places like Shapkata, Habru Bil, Joy Maaguri, Bhadiaguri, Guruphela, Kochugaon, Karigaon, Beesmuri and Laipur. Each camp has an average population of 3000 to 4000 people. A camp of 4000 Adivasis is provided with one deep bore hand pump for all their water necessities. They have no means to build proper huts even. In the name of shelter, they just have a piece of tarpaulin laid over two erectile bamboo sticks or a square piece of thatched straw as they top over four logs dug in the ground. This is how they spend the seasons of devastating heat, torrential monsoon and the sweeping cold wave at the fossils of the mountains.

The State government and the local administration have done precious little for their upliftment. Their requests for basic ration, medical and educational facilities have fallen on deaf ears. Right now they are being provided meagre ration of rice, pulses and salt which is far from the adequate to sustain them. These helpless Adivasis want to go back to their respective villages and engage themselves in agriculture once again but the hatred directed against them and the constant threat on their lives prevent them from doing so. At the time of harvesting they can’t go to the fields to reap their own crops. Their crops are being harvested by the Bodos by force. The Santhal children are them most affected. They have now understood that illiteracy has been one of the major causes of their plight. So they earnestly want their children to be educated. Here too, their wish simply remains a wishful thinking. A Santhal child can’t go far to study otherwise he or she is sure to be targetted by the Bodos. Moreover, the schools are least interested to admit a Santhal child. The Santhals have sent letters to the authorities requesting to send a government teacher to the camp for the benefit of the children. But till date no such facility has been provided. It is believed that no teacher wants to risk his or her life by accepting to go and teach in a Santhal camp and in the process get targetted.

These Adivasis are not even safe in these camps. They have built the camps near Army pickets in most places which gives them some measure of safety. But at other places, the camps and their inmates are prone to constant threat. The Assam police is apparently against these Santhals. It is alleged that the Assam police is in cahoots with the Bodos and instigates the violence against the Santhals. The inmates of these camp feel safe only in the presence of the Army and acknowledge that they have received a lot of help and protection from the Army personnel. The headmen of the camps admit that whenever the Army has been called back in the past, there have been resurgences of violence against the Santhals. No one from the administration has ever visited their camps, they allege, "we are being treated as outcastes in a land where we have lived and contributed our might for so long," lamented one of them. The Santhals of this region find themselves like aliens in their own land as there is nobody to speak for them. Citing an example, Jathya Soren, a central figure amongst the Adivasis in the Hebru Bil camp near Gossaingaon, relates the incident of 1997 when Theodore Kishku, a reputed personality amongst them, stood for the elections. When he filed his nomination, he was threatened by the Bodos. He says that on September 5 last, the day Army was called back, Santhal leader, Satin Soren was killed and there were house burnings and killings from the next day onwards. In the Telipara camp, some survivors of the mass killing by the tribals relate the incident with tears in eyes. On that ill-fated day, they escaped while their friends were killed, but now they think that the life they are living is worse even. In the Habru Bil camp, Gopinath Hambrum, 60, wants to go back to his land which is just half a kilometre away but is unable to do so. Amin Mardi is a physically handicapped man having his wife and infant child. He is one of the rare persons amongst the Santhals who is a matriculate. On a number of occasions, he applied to the authorities seeking for a job. Some promises were made but nothing has come up. Now he’s barely able to keep his child and wife alive. These tales of woes are unending and these people have given up all hopes.

 
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